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1 Korintus 1:9

Konteks
1:9 God is faithful, by whom you were called into fellowship with his son, Jesus Christ our Lord.

1 Korintus 3:1

Konteks
Immaturity and Self-deception

3:1 So, brothers and sisters, 1  I could not speak to you as spiritual people, but instead as people of the flesh, 2  as infants in Christ.

1 Korintus 5:1

Konteks
Church Discipline

5:1 It is actually reported that sexual immorality exists among you, the kind of immorality that is not permitted even among the Gentiles, so that someone is cohabiting with 3  his father’s wife.

1 Korintus 6:1

Konteks
Lawsuits

6:1 When any of you has a legal dispute with another, does he dare go to court before the unrighteous rather than before the saints?

1 Korintus 6:5

Konteks
6:5 I say this to your shame! Is there no one among you wise enough to settle disputes between fellow Christians? 4 

1 Korintus 7:16-17

Konteks
7:16 For how do you know, wife, whether you will bring your husband to salvation? 5  Or how do you know, husband, whether you will bring your wife to salvation? 6 

The Circumstances of Your Calling

7:17 Nevertheless, 7  as the Lord has assigned to each one, as God has called each person, so must he live. I give this sort of direction in all the churches.

1 Korintus 7:39-40

Konteks

7:39 A wife is bound as long as her husband is living. But if her husband dies, 8  she is free to marry anyone she wishes (only someone in the Lord). 7:40 But in my opinion, she will be happier if she remains as she is – and I think that I too have the Spirit of God!

1 Korintus 9:5

Konteks
9:5 Do we not have the right to the company of a believing wife, like the other apostles and the Lord’s brothers and Cephas?

1 Korintus 12:2

Konteks
12:2 You know that when you were pagans you were often led astray by speechless idols, however you were led.

1 Korintus 15:1

Konteks
Christ’s Resurrection

15:1 Now I want to make clear for you, 9  brothers and sisters, 10  the gospel that I preached to you, that you received and on which you stand,

1 Korintus 15:12

Konteks
No Resurrection?

15:12 Now if Christ is being preached as raised from the dead, 11  how can some of you say there is no resurrection of the dead?

1 Korintus 15:29

Konteks

15:29 Otherwise, what will those do who are baptized for the dead? 12  If the dead are not raised at all, then why are they baptized for them?

1 Korintus 15:31

Konteks
15:31 Every day I am in danger of death! This is as sure as 13  my boasting in you, 14  which I have in Christ Jesus our Lord.

1 Korintus 16:3

Konteks
16:3 Then, when I arrive, I will send those whom you approve with letters of explanation to carry your gift to Jerusalem. 15 

1 Korintus 16:15

Konteks

16:15 Now, brothers and sisters, 16  you know about the household of Stephanus, that as the first converts 17  of Achaia, they devoted themselves to ministry for the saints. I urge you

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[3:1]  1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[3:1]  2 tn Grk “fleshly [people]”; the Greek term here is σαρκινός (BDAG 914 s.v. 1).

[5:1]  3 tn Or “someone has married”; Grk “someone has,” but the verb ἔχω (ecw) is routinely used of marital relationships (cf. BDAG 420 s.v. 2.a), including sexual relationships. The exact nature of the relationship is uncertain in this case; it is not clear, for example, whether the man had actually married the woman or was merely cohabiting with her.

[6:5]  4 tn Grk “to decide between his brother (and his opponent),” but see the note on the word “Christian” in 5:11.

[7:16]  5 tn Grk “will save your husband?” The meaning is obviously that the wife would be the human agent in leading her husband to salvation.

[7:16]  6 tn Grk “will save your wife?” The meaning is obviously that the husband would be the human agent in leading his wife to salvation.

[7:17]  7 tn Or “only”; Grk “if not.”

[7:39]  8 tn The verb κοιμάω (koimaw) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer.

[15:1]  9 tn Grk “Now I make known to you.”

[15:1]  10 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[15:12]  11 tn Grk “that he has been raised from the dead.”

[15:29]  12 sn Many suggestions have been offered for the puzzling expression baptized for the dead. There are up to 200 different explanations for the passage; a summary is given by K. C. Thompson, “I Corinthians 15,29 and Baptism for the Dead,” Studia Evangelica 2.1 (TU 87), 647-59. The most likely interpretation is that some Corinthians had undergone baptism to bear witness to the faith of fellow believers who had died without experiencing that rite themselves. Paul’s reference to the practice here is neither a recommendation nor a condemnation. He simply uses it as evidence from the lives of the Corinthians themselves to bolster his larger argument, begun in 15:12, that resurrection from the dead is a present reality in Christ and a future reality for them. Whatever they may have proclaimed, the Corinthians’ actions demonstrated that they had hope for a bodily resurrection.

[15:31]  13 tn Or, more literally, “I swear by the boasting in you.”

[15:31]  14 tc ‡ Although the witnesses for the shorter reading (Ì46 D F G Ψ 075 0243 1739 1881 Ï) are not as strong as for the addition of ἀδελφοί (adelfoi, “brothers”) at this juncture (א A B K P 33 81 104 365 1175 2464 lat sy co), it is difficult to find a reason why scribes would either intentionally or unintentionally drop the address here. Thus, the shorter reading is slightly preferred.

[16:3]  15 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[16:15]  16 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[16:15]  17 tn Grk “firstfruits.”



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